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5] The recessed niches on the exterior walls are likewise derive from the Islamic architectural tradition. In the interior, a series of wooden beams at the base of the dome bear a painted inscription in Arabic; the text is derived from the Christian liturgy (the Epinikios Hymn and the Great Doxology). The church also boasted an elaborate pair of carved wooden doors, today installed in the south façade of the western extension, which relate strongly to the artistic traditions of Fatimid north Africa.[6] On account of these "Arabic" elements, the Martorana has been compared with its Palerman contemporary, the Cappella Palatina, which exhibits a similar hybrid of Byzantine and Islamic forms.[7]

[edit] Interior

The church is renowned for its spectacular interior, which is dominated by a series of 12th century mosaics executed by Byzantine craftsmen. The mosaics show many iconographic and formal similarities to the roughly contemporary programs in the Cappella Palatina and in Cefalù Cathedral, although they were probably executed by a distinct atelier.[8]

The walls display two mosaics taken from the original Norman façade, depicting King Roger II, George of Antioch's lord, receiving the crown of Sicily from Jesus, and, on the northern side of the aisle, George himself, at the feet of the Virgin. The depiction of Roger was highly significant in terms of its iconography. In Western Christian tradition, kings were customarily crowned by the Pope or his representatives; however, Roger is shown in Byzantine dress being crowned by God himself. Roger was renowned for presenting himself as an emperor during his reign, being addressed as basileus ("emperor" in Greek). The mosaic of the crowning of Roger carries an inscription in a blend of Latin and Greek (Rogerios Rex, the former word in Greek, the latter in Latin).

The nave dome is occupied by the traditional Greek image of Christ Pantokrator surrounded by the archangels St Michael, St Gabriel, St Raphael and St Uriel. The register below depicts the eight prophets of the Old Testament and, in the pendentives, the four evangelists of the New Testament. The nave vault depicts the Nativity and the Death of the Virgin.

The newer part of the church is decorated with later frescoes of comparatively little artistic significance. The frescoes in the middle part of the walls are from the 18th century, attributed to Guglielmo Borremans.

[edit] References

  1. ^ Kitzinger, Mosaics, 15-21.
  2. ^ Kitzinger, Mosaics, 21.
  3. ^ Kitzinger, Mosaics, 29-30.
  4. ^ Kitzinger, Mosaics, 42ff.
  5. ^ For the text of the inscription, see Lavagnini, "L'epigramma."
  6. ^ Kitzinger, Mosaics, 35ff.
  7. ^ Kitzinger, Mosaics, 66.
  8. ^ Kitzinger, Mosaics, 261-62.

[edit] Sources

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